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David and Goliath (1 Samuel 1. Introduction. When I come to the story of “David and Goliath,” I feel like a comedian who has been asked to speak at a convention for comedians. As I step up to the podium, a list of the ten most well- known, over- used jokes known to man is handed to me - - with instructions to tell the jokes in a way that makes my audience laugh. The problem with the Old Testament story of our text, and others like “Daniel in the Lion’s Den” and “Jonah and the . I do not mean that we know these stories too well, for most often we do not. But we think we know them well, and consequently, we have a long list of preconceived ideas. Printable templates for children's Bible crafts, songs, and worksheets. At the crossroads of two great ancient empires, a simple shepherd named David transforms into a powerful warrior and takes on a terrifying giant. 1 Samuel 17 New International Version (NIV) David and Goliath. 17 Now the Philistines gathered their forces for war and assembled at Sokoh in Judah. We all know that underdogs can win–that’s what the David versus Goliath legend tells us, and we’ve seen it with our own eyes. ![]() David And Goliath ScriptureAs we approach our study, let us seek as best we can, and by the Spirit’s enablement, to place those preconceived ideas on the shelf and think through our text afresh. C.) omits a number of verses from this chapter. Specifically, the Septuagint omits verses 1. The traditional Hebrew text, known as the Masoretic Text, does not omit these verses. Since the Masoretic Text is the original text and the Septuagint is only a translation (and sometimes a rather loose one), we will assume the translators of the Septuagint purposely omitted these verses which were a part of the original text. Second, there appears to be a discrepancy between chapter 1. Saul knows and loves David, and chapter 1. When I come to the story of “David and Goliath,” I feel like a comedian who has been asked to speak at a convention for comedians. Amazon.com: David and Goliath: Underdogs, Misfits, and the Art of Battling Giants (9780316204378): Malcolm Gladwell: Books. Saul appears not to know who David is. Various solutions are proposed. Surely no author (or “editor”) would place these two chapters side- by- side, knowing that something is wrong with the account in chapter 1. David may have grown considerably since chapter 1. Saul’s memory might have been poor (there were a lot of names and faces to know from memory, or perhaps his mental malady simply clouds his thinking). David&Goliath is a creative agency who helps challenger brands fight their way to market leadership. We seek aggressive clients looking to outmaneuver market leaders. The Goliath narrative in 1 Samuel 17. Saul and the Israelites are facing the Philistines in the Valley of Elah. Twice a day for 40 days, Goliath, the champion of the. The story of David and Goliath teaches us a lesson about facing giant problems or impossible situations by seeing them from God's point of view. These are some possible explanations for this apparent problem. We should also note that 1. Let us remember that Saul does not ask who David is, but who David’s father is. He does, after all, promise that David’s father’s household will be exempt from paying taxes (see 1. If Jesse is indeed very old during the days of Saul (1. Saul likely never met him since Jesse was not able to travel to visit the king. Is this not why Jesse sends David to check on the welfare of his sons (see 1. Why would we assume that Saul remembers who David’s father is? Third, chapter 1. In chapter 1. 6, we have the account of the designation (anointing) of David as Israel’s next king, but in this chapter David does not speak a word and none of his actions are described. It is in chapter 1. David and his character by the words and actions recorded here. In chapter 1. 6, God designates David as His king because he is a “man after God’s own heart” (see 1. In chapter 1. 7, we see in specific terms just what a “man after God’s heart” is like. Anyone who tries to drive a wedge between these two chapters by pointing to apparent inconsistencies fails to appreciate the continuity which does exist between them. Fourth, this is a war which never needed to be fought, save for the foolishness of Saul in chapter 1. It is Jonathan, Saul’s son, who precipitates the war with the Philistines who are occupying the land of Israel (chapter 1. Saul sees his army dissolve before his eyes and disobeys God by failing to wait for Samuel to offer the burnt offering (1. Jonathan initiates an attack on a Philistine outpost in chapter 1. The battle against the Philistines could be won decisively by the Israelite army except for an edict which Saul foolishly declares. By forbidding any of his soldiers food before evening, Saul puts Jonathan’s life in danger and predisposes the other soldiers to sin by consuming the blood of the animals they slaughter and eat. The weariness of the soldiers due to their hunger keeps them from fighting well as the day drags on. Further, the extra time it takes to properly prepare food for this famished army of Israelites costs Saul and his men the window of opportunity for a decisive and final victory over the Philistines. This war with the Philistines in chapter 1. Saul’s folly in chapter 1. Saul’s edict. Fifth, only a fraction of the 5. David and Goliath. If we grant that verses 4. David and the Philistine giant, then we should realize that nearly 8. Goliath, while only 2. By focusing only on “David and Goliath,” we neglect the greatest portion of the passage and its emphasis. When viewed in isolation, the story of David and Goliath looks very different than when seen in the broader perspective of the preceding Scriptures (Genesis through 1 Samuel 1. We shall begin at Genesis 1. Abrahamic Covenant.” There, God says to Abram,3 “And I will bless those who bless you, And the one who curses you I will curse. And in you all the families of the earth shall be blessed” (Genesis 1. NASB, emphasis mine). If it is true that Goliath is both cursing Israel and her God, then if God is a covenant- keeping God, we would expect Goliath to be divinely cursed. Biblically speaking, a dark cloud already hangs over the head of Goliath, the blasphemous Philistine. Hastening on in the Law of Moses, we come to the Book of Numbers, particularly chapters 1. Israel’s fear of the Canaanites and her resulting rebellion against God at Kadesh- barnea. God had delivered Israel from the hand of Pharaoh and drowned the Egyptian army in the Red Sea. Now, when the Israelites arrive at Kadesh- barnea, spies are sent into the land of Canaan to assess the promised land. The land and its fruits are magnificent. The only problem for ten of the spies is the size of the inhabitants of the land: 2. Thus they told him, and said, “We went in to the land where you sent us; and it certainly does flow with milk and honey, and this is its fruit. Nevertheless, the people who live in the land are strong, and the cities are fortified and very large; and moreover, we saw the descendants of Anak there. Amalek is living in the land of the Negev and the Hittites and the Jebusites and the Amorites are living in the hill country, and the Canaanites are living by the sea and by the side of the Jordan.” 3. Then Caleb quieted the people before Moses, and said, “We should by all means go up and take possession of it, for we shall surely overcome it.” 3. But the men who had gone up with him said, “We are not able to go up against the people, for they are too strong for us.” 3. So they gave out to the sons of Israel a bad report of the land which they had spied out, saying, “The land through which we have gone, in spying it out, is a land that devours its inhabitants; and all the people whom we saw in it are men of great size. There also we saw the Nephilim (the sons of Anak are part of the Nephilim); and we became like grasshoppers in our own sight, and so we were in their sight” (Numbers 1. NASB, emphasis mine). What causes the Israelites to fear is the size (and thus military strength) of the “giants” who live in the land of Canaan. When their children – the second generation of Israelites – are ready to possess the land, God gives them very clear instructions regarding their response to the enemies they will face in possessing the land: 2. See, the LORD your God has placed the land before you; go up, take possession, as the LORD, the God of your fathers, has spoken to you. Do not fear or be dismayed’” (Deuteronomy 1: 2. NASB). 7 “The LORD will cause your enemies who rise up against you to be defeated before you; they shall come out against you one way and shall flee before you seven ways” (Deuteronomy 2. NASB). 1 So Moses went and spoke these words to all Israel. And he said to them, “I am a hundred and twenty years old today; I am no longer able to come and go, and the LORD has said to me, 'You shall not cross this Jordan.' 3 “It is the LORD your God who will cross ahead of you; He will destroy these nations before you, and you shall dispossess them. Joshua is the one who will cross ahead of you, just as the LORD has spoken. And the LORD will do to them just as He did to Sihon and Og, the kings of the Amorites, and to their land, when He destroyed them. And the LORD will deliver them up before you, and you shall do to them according to all the commandments which I have commanded you. Be strong and courageous, do not be afraid or tremble at them, for the LORD your God is the one who goes with you. He will not fail you or forsake you.” 7 Then Moses called to Joshua and said to him in the sight of all Israel, “Be strong and courageous, for you shall go with this people into the land which the LORD has sworn to their fathers to give them, and you shall give it to them as an inheritance. He will not fail you or forsake you. Do not fear, or be dismayed” (Deuteronomy 3. NASB, see also Joshua 1: 9; 8: 1; 1. The Book of Joshua records the defeat of Israel’s enemies, not because of Israel’s size or military might, but because God is with them in battle. In the Book of Judges, we read of the men God raises up to deliver His people from their enemies. In some cases, an individual (like Samson; see chapters 1. Israel’s enemies, while in other cases a small group of men (like Gideon and his 3. When we come to 1 Samuel, we find much preparation for David’s contest with Goliath in the first 1. Listen to the words of Hannah recorded in chapter 2: 3 “Boast no more so very proudly, Do not let arrogance come out of your mouth; For the LORD is a God of knowledge, And with Him actions are weighed. The bows of the mighty are shattered, But the feeble gird on strength. He keeps the feet of His godly ones, But the wicked ones are silenced in darkness; For not by might shall a man prevail. Those who contend with the LORD will be shattered; Against them He will thunder in the heavens, The LORD will judge the ends of the earth; And He will give strength to His king, And will exalt the horn of His anointed” (1 Samuel 2: 3- 4, 9- 1. In chapter 4, we come to the first battle with the Philistines in the Book of 1 Samuel. When the Israelites suffer defeat at the hands of the Philistines, they take the Ark of God with them to war, assured that it will magically bring them victory. In order to salvage her career, she is advised to drop music and pursue acting. 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